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Selection Source: The New Human Revolution, Volume 7: Chapter 4 At
the Helm (17), World Tribune, June 2, 2000, pg. 9

When the politician finished, Shin’ichi Yamamoto smiled, but said
firmly: “I understand what you are saying, and I respect the views
of you and your colleagues. Let’s just forget about my meeting with
President Kennedy. I will cancel it entirely. I’ll wait another
opportunity presents itself.”

The politician was taken aback. He had obviously never expected
such a reply.

“Cancel the meeting?” he exclaimed. “But… if you do that, you’ll
lose such a wonderful opportunity…”

Shin’ichi broke in: “I haven’t the slightest intention of calling
on the help of you and your colleagues to meet President Kennedy.
It would change the whole meaning of why I was going to see him in
the first place.”

“Furthermore, I have never for a moment cherished the base idea of
boosting my prestige by meeting with the U.S. president. That may
be the way politicians think, but you are grossly mistaken in
assuming the same about me.”

“I wanted to meet with President Kennedy out of a desire to generate
a tide toward peace for all humanity and to open a path of dialogue
between the Eastern and Western blocs. I believe this is also in
the interests of Japan.”

“The Soka Gakkai has always acted wholeheartedly, with the purest
motives for the happiness of the people, the prosperity of society
and the peace of the world. It does not tolerate self-serving
political bartering.”

“To sincerity, I respond with even greater sincerity. To arrogance,
I respond with strength. Against evil and injustice, I fight armed
with truth. This is my creed and my conviction.”

Sweat trickled down the Diet member’s face. As he mopped it up with
a handkerchief, he tried to mask his confusion with feigned
generosity.

Summary of guidance from Amy Shur, Culture Dept.Leader, New York City.

The guidance from Danny Nagashima about becoming a person of unlimited self-esteem is the best medicine. When I chanted that way
, everything in my life changed! You can analyze your situation all you want, but you still have to get to the root of why “ I don’t believe in the greatness and chant to appreciate and value your own life. The answer is so often simple, but since we over analyze, it gets complicated and the solution  seems farther away. When I followed Danny;s guidance, it was unbelievable what I felt inside! I realized that our mission as Buddhists is to be Happy, not to master suffering! We have a negative part of us, and positive part of us. There is a part of us that believe we can achieve our goals and become happy, and there is a part of us that says, “ Whom are you kidding”? We have to fight to not give in our negativity. This is not just about achieving one particular goal, but becoming the person you always wanted to become, a person who really values their life! This is an amazing opportunity. The obstacles we face are the answers to our prayers. Those feeling of self-doubt we feel, like being a scam artist or a failure are the feelings that we have to face. Your talent is not really questioned. Rather, it how you feel about yourself that is the karma we have to deal with. We have to value our own life. Appreciating our own life has nothing to do with someone else validating us. When I began to follow my heart and my Buddhahood, the effects and benefits from that were MASSIVE! You need to follow your heart and truly treasure your life. When you sit in front of the Gohonzon to chant, you must have the utmost reverence for your life! The Gohonzon is the embodiment of our enlightened life. Our lives deserve that kind of reverence. When Nichiren Daishonin inscribed the Dai Gohonzon, he was already chanting Nam – Kyo. Thus, out of the greatness of his own wisdom, he was able to inscribe the Dai Gohonzon for all humanity so we would be able to relieve our suffering!If you chant Nam – Kyo for TWO weeks, to really become a person of unlimited self-esteem, and to really and TRULY appreciate your life, including your flaws, accomplishments, defeats, losses, victories and what you have created, and just truly APPRECIATE YOURSELF AS A PERSON FOR  TWO WEEKS…..EVERYTHING WILL CHANGE! FORGET about all the past “garbage,” it will only make you feel impotent. Put it away. From today on, really chant to become a person of unlimited self-esteem. Appreciate everything about your life! All the things about you that make you incredibly unique and wonderful! Remember that all that stuff, even the heartaches, will be the stuff you will be able to use to inspire other people. This is the stuff you’ll need in order to share your experience, so really and truly focus on awakening to your greatness! This is the opportunity you needed to go through so that you can become outrageously successful and fulfill your dream! If you focus on this, really valuing your life now, then everything will fall into place in a much bigger way.

 

You will feel and know your self worth and self respect. It’s something that no one can give you. Theuniverse is showing you what you need to tackle. When you first chant this way, a lot of “garbage” may come out of your life. A lot of negativity and awful feelings may surface. Let it pass through you like the flu and transform the darkness. See the enlightened side of your fear. We always bring things into our lives that match our life condition. Chant to feel incredible joy about your worth! Not being able to achieve a particular goal is a manifestation of our feeling that we are good enough to do it, if we can get ourselves to a place where we can absolutely see the miracle and the greatness of our own lives, everything in our lives will completely transform! We have to believe in our own Buddha nature. When we face the Gohonzon, we should say “I am going to praise my own wonderful life”! It is important to awaken to our own greatness. Now is the time for you to start over. Your life is the Gohonzon. When you pray to a deity, your prayer becomes passive. Our lives are the mystic law. You must appreciate and value your own life. The Gohonzon is not outside you. When you receive a benefit, it was you who created it. You must awaken to and believe in the greatness of your own life.The Gohonzon is the  manifestations of Nichiren Daishonin’s enlightened life. Just as a beautiful piece of art elicits a response, or a great book touches your life in a certain way, we must elicit the Buddha nature from our own lives. It is right there. The Gohonzon is the perfect vehicle to bring out our greatess potential. When you display your Buddhahood, you bring out that strength, joy and vibrant life condition. Then, you  take that to the world and change the environment. We are not necessarily chanting for the house, the car or the relationship. But, we are chanting to elevate our life condition to attract that happiness! The results we see in our lives are a reflection of our life condition. Everyday we must chant to manifest our Buddha nature consistently and to rise above our basic tendency. (I think mine is anger) Chant with the expectation: “I WILL MANIFEST MY BUDDHAHOOD!” That is exactly what will arise. I create my own fortune. I am a Buddha and I will manifest it everyday. I have to believe that I deserve boundless happiness. The Buddha is who I truly am! Everyday I must manifest my Buddhahood and rise above the belief that I am a mere common mortal who does not deserve fortune in my life. Manifest the extraordinary side of you. Believe in the greatness of your own life. Don’t negate your life when you are in front of the Gohonzon. Don’t beg, scream or berate the Gohonzon. The Gohonzon is the tool we need to bring our Buddhahood. My life is the Gohonzon. Don’t slander your life. The doubt is necessary to prove to myself that I am the Buddha. I will fulfill every one of my dreams, for we already possess something incredible that is our Buddha nature and the Gohonzon. But we don’t believe it. I have everything I need to get out of poverty and to transform my life. But if I don’t believe that the “billion dollars” is mine, I won’t be able to enjoy it. It is time to CASH THE CHECK. Trust that the Gohonzon is the absolute means for you to transform your life! Trust is the key word. Chant with the expectation that everyone of your wildest dreams will be fulfilled beyond your wildest imagination! Chant to believe in your Buddhahood. Trust in the greatness of your life. In the Gohso, “ On Attaining Buddhahood,” Nichiren Daishonin makes the primary point. To free ourselves from the sufferings of birth and death we have endured in lifetime after lifetime, and to attain absolute happiness, we must awaken to the mystic truth that has always been within our lives. That truth is Nam – Kyo. That truth is that I am a BUDDHA! Trust the power of your Daimoku. Your life will be HUGE! Put your life first. In front of the Gohonzon, it is all about your life. Trust your life. Trust that the billion-dollar check that you are afraid to cash out really does exist. Trust that you have EVERYTHING that you need for your happiness and it is in the Gohonzon When you look at the Gohonzon, know that you have exactly what you need to fulfill every prayer and become wildly and extraordinarily happy!

 

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Nichiren Daishonin`s Buddhism enables us to free ourselves from the sufferings of birth and death. But to achieve this we must “perceive the mystic truth that is originally inherent in all living beings.” This means tapping the limitless power of the Mystic Law inherent in our lives. This is the passage in which the Daishonin says this,
“If you wish to free yourself from the sufferings of birth and death you have endured since time without beginning and to attain without fail unsurpassed enlightenment in this lifetime, you must perceive the mystic truth that is originally inherent in all living beings. This truth is Myoho-renge-kyo. Chanting Myoho-renge-kyo will therefore enable you to grasp the mystic truth innate in all life”. (WND, 3)

When we are able to do this infinite power wells from our finite existence. As a result we are able to break through any deadlock. We can’t put the blame on others. Everything comes back to us.
The life-state of someone who has attained Buddhahood can be described as one of ‘great hope’. This great hope stems from inner confidence in one’s ability to attain Buddhahood and one’s grasp of the meaning of life, as well as conviction in the inherent ability of all people to become enlightened. Nichiren Daishonin’s Buddhism teaches that the purpose of life is to attain Buddhahood in this lifetime. This takes place in the midst of our day to day reality where Buddhism truly equals daily life. He writes:

“A person of wisdom is not one who practices Buddhism apart from worldly affairs but, rather one who thoroughly understands the principles by which the world is governed” (WND p1121)

In other words, to practise Buddhism means to value society; it means to contribute and work for society`s benefit. This too is what it means to say that `Buddhism equals daily life.

On February 4, “Star News,” India’s leading 24-hour television news channel, provided extensive coverage of the relief efforts of Bharat Soka Gakkai (SGI-India) in quake-devastated Gujarat, India, during three prime-time slots. The news coverage described SGI-India as an international organization of Buddhists, based in New Delhi, that has been leading a relief effort to deliver emergency items directly to survivors. In an interview, SGI-India’s Women’s Peace Conference Chair Lalita Daikoku and Youth Peace Conference Chair Manu Gupta told of the relief team’s efforts to put together emergency packets that comply with local customs and traditions, including dietary habits and clothing. SGI-India’s efforts were reported to be reaching areas not yet receiving assistance from large-scale relief operations run by the government and other organizations. As one Star News correspondent observed in the broadcasts, “Relief supplies have been flooding Gujarat but due to [sic] lack of coordination these do not reach the desired people. Here is one organization that has planned relief operations down to the last detail. And it’s making sure it reaches the right people.”

Source: http://sokagakkai.info

“Dialogue with Nature”, an exhibition of photographs by Dr. Daisaku Ikeda, President of Soka Gakkai International, was held from April 11-25, 2004 at the P.L. deshpande Maharashtra Kala Academy, Ravindra Natya Mandir, Prabhadevi, Mumbai. It consisted of 105 photographs, of which 95 were on display.
The exhibition was organised by Bharat Soka Gakkai, an affiliate of Soka Gakkai International, which has members in 187 countries throughout the world. Dr.Akash K. Ouchi, representative in India of Soka Gakkai International and Naveena Reddi, Director General of Bharat Soka Gakkai gave a backgrounder on Dr. Ikeda’s photography before the inauguration. Renowned professional photographer Gautam Rajyadhaksha was also present as an invitee for the inauguration.
The exhibition debuted in Japan in 1982 and the first international showing was held in 1988 in Paris, France.
Since then, it ha toured 71 cities in 32 countries, attracting more than 7,5 million viewers. It was also held in November 2003 at India Habitat Centre,New Delhi, where it drew over 24,000 viewers.
The uniqueness of Dr. Ikeda’s photography is that he composes the photographs without looking through the viewfinder. As he says, “I use my heart to photograph and………


SEEDS OF CHANGE: M.S.Swaminathan, Chairman, MSSRF, flanked by Naveena Reddy, Director-General, Bharat Soka Gakkai (first from left), M.S. Ananth (third from left), Director, IIT-Madras and Vimala Menon (right) Deputy Director-General, at an exhibitio n organised by Bharat Soka Gakkai at IIT on Saturday. — Photo: Shaju John

 

 

CHENNAI: Education is too much of a responsibility to be left to educationists, according to IIT director M.S. Ananth. Speaking at the inauguration of an exhibition showcasing endeavours to help protect the Earth, Dr. Ananth highlighted the need for society to be actively involved in the building of character. While the tools of survival for a professional were self-confidence, knowledge of jargon and common sense, the tools of survival of a civilisation were different.

Importance of tools

He listed the tools as knowledge, values, objectivity, aesthetics and a sense of history. He said educational institutions and government support were important to teach these tools to students.

Organised by Bharat Soka Gakkai, the exhibition titled “Seeds of change: The Earth charter and human potential,” is being held at ICSR Building, IIT, till June 26.

Lauding the exhibition, agriculture scientist M.S. Swaminathan recalled the contribution of Daisaku Ikeda, president of Soka Gakkai International, and the importance of peace and harmony in taking care of nature. He cited an incident in the Andamans when his team of scientists visited the islands.

When a member of an non-governmental organisation asked the tribals living there how much money they needed for an orphanage, the tribals merely said, “We have no orphans here. They are all our children.”

Dr. Swaminathan highlighted the need to be “one among ourselves and Nature.”

A short documentary film titled “A quiet revolution” was screened on the occasion with three success stories of sustainable development from India, Kenya and Slovakia. The film told the story of Nobel Laureate Wangari Maathai who created a tree nursery in her backyard and encouraged other women to do the same.

Now over 20 million trees have been planted in the area.

This exhibition was initially created by Soka Gakkai and the Earth Charter Initiative for the 2002 World Summit on Sustainable Development in Johannesburg.

1. We need to have an outlet for our frustrations.
Chant daimoku to the Gohonzon without editing our prayer.

2. We need an empathetic ear to hear us out.
Connect with seniors and friends in faith.

3. We need a sense of control over the situation.
Don’t feel victimized by circumstances. We need to embrace all of our life – everything in it – and never be defeated. “I will use this to open up my Buddhahood!”

4. We need a positive outlook regardless of the outcome.
Regardless of how a situation turns out, our attitude is the key to victory. We need to keep a positive and winning attitude to the last moment.

5. We need a reason why we need to make it through this stressful period.
Our reason “why” is our mission for Kosen-rufu; our obligation as Bodhisattvas of the Earth to show the power of Nam-myho-renge-kyo to the rest of the world.

Sunday, April 30, 2006

BY IMANI SALAHUDDIN SPECIAL TO THE REPOSITORY

buddhaA young woman seated in front of an altar prepares to begin her day. The altar’s focal point is an unfinished wooden cabinet-like structure called a butsudan.

Inside the butsudan hangs a scroll inscribed in Chinese and medieval Sanskrit called “The Gohonzon.” She opens the doors of the butsudan, lights two candles, a stick of incense and then loops a strand of sandalwood beads over both her middle fingers. She strikes a brass bell three times, presses her beaded palms together and rhythmically chants “nam-myoho-renge-kyo.”

She is one among 12 million people in 190 countries who practice Nichiren Buddhism with a lay organization called the Soka Gakkai International (SGI). Nichiren Buddhism, founded by Nichiren Daishonin, a young priest in 13th century Japan, is based on the Buddhist teaching called the Lotus Sutra. The Lotus Sutra, the last teaching of Buddhism’s founder, Siddharta Guatama, or Shakyamuni (born in 566 B.C., his birthday is celebrated this Friday), teaches that all people possess the inner vitality, compassion and wisdom needed to live a life of contribution regardless of race, gender, social standing or education. The Lotus Sutra also teaches that the universe is governed by a single principle or law.

THE LOTUS

Nichiren Daishonin, born in 1260 A.D., crystallized the Lotus Sutra by chanting its title, “Myoho-Renge-Kyo” and inscribing the “Gohonzon.” Nichiren Daishonin taught that by understanding this universal law, human beings can unlock their hidden potential, harmonize with and influence their environment, and transform suffering. In a letter to one of his disciples entitled, “On Attaining Buddhahood,” Nichiren wrote, “If you wish to free yourself from the sufferings of birth and death … you must perceive the mystic truth inherent in all living beings. This truth is myoho-renge-kyo. Chanting myoho-renge-kyo will enable you to grasp the mystic truth innate in all life.”

Practitioners of Nichiren Buddhism say they chant “nam-myoho-renge-kyo” to surmount difficulties and achieve self-transformation, peace, prosperity, health, and happiness. The SGI, as a global community, strives to achieve the same goals.

Although Nichiren Buddhism and the SGI are gaining global popularity, little is known about Nichiren Buddhism and its appeal to young people.

“Practicing Nichiren Buddhism pushes me beyond my own limitations. It teaches me the art of happiness and how to stay happy,” said Anita Artzner, 29, a pilates and dance instructor.

Artzner was introduced to Nichiren Buddhism by one of her female clients. The woman invited Artzner to a meeting in Canton and gave her a copy of The World Tribune, an SGI-USA weekly newspaper. Artzner attended several meetings and started chanting in 2003.

“I’ve never been around such a diverse group of people,” Artzner said. “It’s awesome to be in a room with four to five different cultures and we all get to say something. I think this practice gives young people a voice”

Nathan Kopan, a 24-year- old construction worker who grew up practicing Nichiren Buddhism, said the religion appeals to young people because it “holds answers.”

SEARCHING

“Young people are searching for answers. One answer I’ve found in Nichiren Buddhism is that a person and his or her environment are one, not separate. This means that I don’t have to be a victim of my environment. If I change myself, then my environment will change. This practice can answer pretty much any question.” Kopan explained.

“Nichiren Buddhism gives me a better understanding of life. It helps me have more confidence on my job, better interaction with people and has improved my finances. Two years ago I wanted to buy a house. I found one and even signed the contract then discovered that the house was no good.” Kopan said. “Shortly afterwards, I found a much better house for the same price. Chanting and studying about the practice kept me consistent and on track with my goals and in the crucial moment I felt protected.”

Many older members of SGI-USA also began practicing as young people. Raymond Olivera, a manager with the Stark County Board of Mental Retardation and Developmental Disabilities, and his brother, Pascual, now deceased, started Nichiren Buddhism in Canton when they were 19 and 23. Pascual, a famed flamenco dancer, shared the practice with Raymond.

“It appealed to my brother because he was told he could get whatever he wanted. It appealed to me because SGI members said Nichiren Buddhism could benefit anyone, no matter where you came from and that you could chant for anything. There were no judgments.” Olivera said.

Olivera has practiced Nichiren Buddhism for 38 years and says the foremost benefits have been graduating college, landing his job of 31 years, and maintaining a happy marriage and family.

EMPOWERING

“I think it empowers you to create your own kind of happiness. It can also give you direction to work and help others become happy. Practicing Nichiren Buddhism is a discipline that young people can attach to and use to focus on what they need.” Olivera said.

Throughout the United States, young practitioners of Nichiren Buddhism participate in activities to share the philosophy and practice with others. In 2004, Nichiren Buddhist college students hosted more than 600 introductory meetings and college lectures on such topics as life and death. Young practitioners have also created more than 100 college organizations to host discussions and activities about Nichiren Buddhism. Six students at Kent State University recently started such an organization called the Nichiren Buddhist Peace Alliance.

IMPORTANT ROLE

Young people have played a vital role in Buddhism’s historical lineage, beginning with Shakyamuni. He was 19 when he left his life as an Indian prince in search of a solution to humanity’s suffering. Nichiren Daishonin was 12 when he started studying all Buddhism in search of the single teaching to help people become happy.

The SGI’s honorary president and spiritual mentor, Daisaku Ikeda, now 78, began practicing in Japan when he was 19. Ikeda stresses the importance of supporting young people in speeches, books, SGI activities and publications. Ikeda also founded Soka University of America in Aliso Viejo, Calif. to support developing young people as global citizens and leaders.

“When youth are awakened to a sense of mission, their power is limitless. Ultimately, we have to entrust our hopes and visions for the future to the youth.” Ikeda said in a book titled, “Today and Tomorrow- Daily Encouragement.”

“Youth will rise up to fulfill their ideals without calculation or self-interest.”